I don't believe in god. I don't label myself an atheist either. My position may more accurately be labelled as agnosticism (which in practice is not much different from atheism); I don't know whether god exists. I have tried to find out, but god has chosen to stay beyond the limits of my perception and reason. Intuition and imagination have taken me to the realms where my 'spirit' wanders in joy and wonder. I feel grateful to whoever might have created the beauty and goodness I have witnessed in the world around me. I feel love.
I feel admiration. I admire the birds that sing and the flowers that bloom, the brook that gurgles over pebbles, the mountain ridges beyond which the sun sets in colourful grandeur, the soothing music of waterfalls and the caress of ocean waves, the smiles of little children and the wisdom of people with wrinkles on their skins. I admire the grandeur of the Taj Mahal and the splendour of a multiplex. I stand in awe when a man-made rocket carries a dozen man-made satellites into the outer space. Hanging bridges, beautiful paintings, moving poetry and luminous music make me proud of my species.
Such a sense of gratitude, love, admiration and other noble feelings generated by the goodness in nature is often countermanded by sights of depravity, misery and catastrophe. They make it difficult for me to believe that there is any 'intelligent design' behind the reality given to me. They make me long for a better reality.
Non-believer as I am, I pray every day. My prayer is an admission of my limits and limitations. It is an exercise to keep my ego under control. It is an expression of my wish to transcend the ego. It is a longing to live in harmony with the world outside me. My prayer is a humble acknowledgement of the vastness of the universe and its inscrutability. My prayer is a longing for a god.
I do not believe in eternal life. Eternity is the vastness of the time that flows out there. I am merely a dot in that flow. My time is limited. Death marks its end.
But the brevity of my stay on this planet, its inevitable end, does not release me from obligations. I believe I have an obligation to live a life that adds to the goodness on this planet. I believe I have an obligation to mitigate its evil as much as I can. My reason reinforces my belief. In other words, I follow a system of rational ethics. It does not require the sanction of a religion. It does not require the promises of eternal rewards. It does not require the pat of a god.
Note: I'm grateful to Raj Arumugam who asked me in his comment on my last post to write about my atheism. If he had not asked me to do so I wouldn't have written this article at all.
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Matheikal

That's a marvelous answer to the qn on prayer. Please take your answer, copy on Word, amend, add, etc as and if you think necessary and post it as part of the series I am talking about.
I truly think your answer is worth the read by many more and so do, please, post it as a blog.
Some time I'd urge you to expand on those ideas you have there highlighted in bold as ratioanl ethics. Take your time as these are invaluable ideas you have and all of us at sulekha who visit your blogs will benefit.
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Thanks Thomas Cherian for that wonderful comment. I particularly liked that quote from Lovecraft; it states my own position quite clearly.
You also touched upon the question of eternity. Time belongs to the human mind. In the outer space, I guess, it won't make much sense. Hence eternity, if understood in terms of time, will not be logical. Hence you reject it. However, I view eternity as the timelessness out there. When I spoke of the flow of eternity I meant the flow of that timelessness.
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matheikal
As my name suggests with people familar with the bible will know-I have always been a doubting thomas or fence sitter. I have read the bible from genesis to revelation, as I have many other religious books. Growing up in Mumbai with a father who was an agnostic I did go to RSS shakas (grew up in a locality with predominatly Maharastrian brahmins) Chinmaya missions and countless mahalakshmi puja and ganesh visarjans.
In my quest understand myself and the world around me especially after my DAD passed some years ago-I firmly rejected any connection I had with christianity not that I ever was an ardent devotee. I even practised and started reading buddhism a lot including books by Thich nhat hahn and other monks. I was attracted to Nichiren Buddhism a japanese sect and practised it with a bunch of japanese koreans and americans. It was a pleasure as many of these people opened their homes and hearts to me. I chanted with them, ate the food from their kitchens, read the lotus sutra and even joined their sect. I was with these for almost two years.
But I got dillusioned with it and started reading books by people like Richard Dawkin and others of his ilk. It did not answer all the questions I had but finally tore away any shred of faith I ever had in any gods or fairies or like. I understood once we conquered our fear of death and understand this is it. There is no eternity out there we can lead a very peaceful life and need no god to sleep at night.
I believe a thinking person can never belief in the simplistic solution GOD. Anyway I would like to end my long note with a quote I love a lot from H.P.Lovecraft a gothic writer from early part of last century-
"It is easy to remove the mind from harping on the lost illusion of immortality. The disciplined intellect fears nothing and craves no sugarplum at the days end, but is content to accept life and serve society as best it may. Personally I should not care for immortality in the least. There is nothing better than oblivion, since in oblivion there is no wish unfulfilled. We had it before we were born, yet did not complain. Shall we then whine because we know it will reurn? It is Elysium enough for me at any rate"
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Thanks, Raj, both for your comment and your enthusiasm to elicit more blogs from me on the subject. I think you’ll make me write a whole book on the topic.
To answer your major question: let me first say what prayer is not for me.
What then is prayer for me?
Some may object to my use of the word ‘prayer’ for such an exercise. But then, I have read about a Christian saint who, unable to find meaning in the traditional kinds of prayers, went and danced in front of his god. Dance too can be a prayer. In Indian traditions too dances have played that role. Prayer can take many forms, I believe. The sanctity we attach to the act is what makes it prayer.
Your second question – about rational ethics – was asked to me many times earlier by other people too. Your doubt is justified. I have met many people who think that if there’s no after-life we can do what we want. There’s no need to fear. But my position is that it’s puerile as well as irrational. It is puerile because it is based on fear of punishment. Irrational because such thinking will only lead to chaos, destruction and terror.
I think I have been elaborate enough. At least for now. Thanks a ton for taking so much interest in my views. It helps me grow too.
And Raghuram, I’m indebted to you for the compliment you’ve lavished on me. You and many others like kookieswill and arambhusal make it even more necessary for me to pray – you boost my ego more than necessary.
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i too pray everyday .i pray that i should be given strength till the end of my life not to end up believing in a god.
This is because ,I have seen a number of strong atheists who ended up as great devotees of some god or goddesses.
i too do not label my stand on my belief .It may be because belief is a positive stand on anything .I am afraid to take that stand especially of things which I am not sure of.A little bit of trust in human beings is all that my little brain permit that too with a bucket full of salt.Forget about the gods.
My god has only one follower.that is myself.The follower and the followed is one and the same.
Your blogs provoke the imp in me.
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Dear matheikal, I am visiting this comment space for the second time because I fell that Raj's comments deserve some response, one on the personal front which I giev below and which I have sent him as a note:
"Dear Raj, you did not make any mistake in interpreting what I have written on this matter. But, you made a blunder in favourably comparing many of my ramblings with this focused piece of matheikal's . His piece is so incisive, it is orders better than anything I have written, I am happy to admit. Honestly. Indeed, I am affected (in a positive way) by it so much, I have taken it upon myself to define my thoughts and actions with more focus. I am not sure I will be successful.
Best regards,
Raghuram Ekambaram"
And now to one of his questions to you. I do not know how you would answer his query about what you consider a paryer. But, what I took it to be is that you would beseech your ego to let go of itself at least for those moments. It is a prayer to your ego to let yourself be free. This is why I quoted a snippet from your piece with a lot of admiration in my earlier comment.
Regards,
Raghuram Ekambaram
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GENERAL NOTE
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BTW, I am a believer.......
Lakshmi
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matheikal
Amazing.............you are a human being who is able to see the beauty around you along with the sordid and pitiful.
That validates the fact of your existence .......whether you have a formal religion or not fades into the background and is irrelevant, for me at least.
One sees so many of all faiths who go through the meaninglessness of believing when all their acts and entire lives negate everything that any religion or philosophy may propound.
Thnx for sharing this
lakshmi
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Certain assignments kept me busy and hence I could not visit Sulekha for some time to answer the comments. I am grateful to each one who posted comments and recommended the post.
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